Monday, February 18, 2019
The Welfare State and Moral Irresponsibility :: Argumentative Persuasive Topics
The Welf ar State and Moral Irresponsibility professorship Bush has declared the fourth week of April to be National offer Week. This is a follow-up to his call for all Americans to do two geezerhood of community armed service during their lifetimes, and his creation of the new federal USA emancipation program to pay volunteers and to encourage service. But should we all really billow out to man the ladles at the nearest soup kitchen? Is such service really good for America? Lets start by clarifying well-nigh moral confusion. The measure of our moral worth is not how much we feature to other(a)s but rather to what extent we hold our own lives as our highest grade and mother the responsibility for our lives. That standard requires us to set goals that will founder most to our survival and well being, and to create the means to attain those goals. It requires honesty, integrity, self-discipline, and fortitude in the face of self-destructive indulgences that distract us from our long-term happiness. If more than people lived by this standard, there would be little need for volunteers to admirer others. Each of us would earn our own way, support our own families, take pleasure from our own friends, and take care of our own needs. We owe our feller citizens respect for their right ons and freedom. We do not owe them a living. Of course, there are good self-interested reasons for helping others in such a society. In the slick of the September 11th terrorist attacks that murdered 3000 innocent people, we as individuals took it upon ourselves to make right an injustice, generously contributing a billion dollars to help the victims with whom we rightly sympathized. Its besides in our self-interest to live in a society with other independent, productive, and creative citizens, so we can exchange material goods and ideas with one another, contribution challenges and experiences, rejoice in the achievement of others, and have our own achievements recognized. To that end we as individuals might help a poor but worthy schoolchild pay for college, or we might help others who suffer through unanticipated emergencies or circumstances, such as a serious illness. We might tied(p) help those who suffer through some fault of their own, for example, through the single-valued function of drugs or other irresponsible choices, if we judge that those individuals are trying to while their ways.